单选题:Questionsare based on the following passage.I was introduced

  • 题目分类:英语四级
  • 题目类型:单选题
  • 查看权限:VIP
题目内容:
Questionsare based on the following passage.I was introduced to the concept of literacy animator in Oladumi Arigbede's (1994) article on high illiteracy rates among women and school dropout rates among girls. According to Arigbede, literacy animators view their role as assisting in the self-
liberating development of people in the world who are struggling for a more meaningful life. Animators are a family of deeply concerned and committed people whose gut-level rejection of mass human pauperization (贫民) compels them to intervene
on the side of the marginalized (使处于社会边缘 ). Their motivation is not derived from a love of literacy as merely another technical life skill, and they accept that literacy is never culturally or ideologically neutral.
Arigbede writes from her experiences as an animator working with women and men in Nigeria. She believes that literacy animators have to make a clear choice about whose culture and whose ideology will be fostered among those with whom they work. Do literacy educators in the United States consider whether the instruction they pursue conflicts with their students' traditional cultures or community, or fosters illiteracies in learners' first or home languages or dialects and in their orality?
Some approaches to literacy instruction represent an ideology of individualism, control, and competition. Consider, for example, the difference in values conveyed and represented when students engage in choral reading versus the practice of
having one student read out loud to the group. To identify as a literacy animator is to choose the ideology of "sharing,
solidarity, love, equity, co-operation with and respect of both nature and other human beings". Literacy pedagogy that matches the animator ideology works on maintaining the languages and cultures of millions of minority children who at present are being forced to accept the language and culture of the dominant group. It might lead to assessment that examines the performance outcomes of a community of literacy learners and the social significance of their uses of literacy, as opposed to measuring what an individual can do as a reader and writer on a standardized test. Shor ( 1993 ) describes literacy animators as problem-posing, community-based, dialogic educators. Do our teacher-education textbooks on reading and language arts promote the idea that teachers should explore problems from a community-based dialogic perspective?
注意:此部分试题请在答题卡2上作答。
A literacy animator is one who ____ A. struggles for a more meaningful life
B. frees people from poverty and illiteracy
C. is committed to marginalize the illiterate
D. is concerned with what is behind illiteracy
参考答案:
答案解析:

题干图形重新组合将得到选项中哪个图形?

题干图形重新组合将得到选项中哪个图形?

查看答案

从晋代一直到唐代,嘲笑一个人土气缺乏良好教养,不懂得上流社会的卫生习惯,往往就会说此人“不识澡豆”。澡豆是魏晋南北朝时发

从晋代一直到唐代,嘲笑一个人土气缺乏良好教养,不懂得上流社会的卫生习惯,往往就会说此人“不识澡豆”。澡豆是魏晋南北朝时发明的高档卫生清洁用品。此前人们盥洗的时候

查看答案

(题共用备选答案)A.人格测验问卷B.智力测验C.人格投射测验D.评定量表E.神经心理学测验语言知觉测验属于

(题共用备选答案)A.人格测验问卷B.智力测验C.人格投射测验D.评定量表E.神经心理学测验语言知觉测验属于

查看答案

根据所听对话及提问,作答______

根据所听对话及提问,作答______A. She's rather happy to hear s B. She’s disappointed to hear

查看答案